Not all gods are of equal power. The weakest, the demigods, are often ascended mortals, children of weaker gods, or major gods that somehow suffered a loss of power. In ascending order of power above demigod are the lesser, intermediate, and greater gods, with the last being the movers and shakers of the universe, concerned with fundamental or overwhelming forces. In addition to these categories are the hero-deities (who have just gained a foothold on divinity and can grant spells to worshipers) and quasi-deities, who have become something more than mortals but still less than gods. Hero-deities and quasi-deities tend to have very small and localized followings.

The Greyhawk Pantheon

Boccob	Ehlonna	Heward	Incabulos	Iuz
Joramy	Kelanen	Keoghtom	Ralishaz	Saint Cuthbert
Trithereon	Tsolorandril	Wastri	Zagyg

The Elder Elemental Trinity

Elder Elemental Eye

Tharizdun

Vilp-akf ’cho Rentaq

The Baklunish Pantheon

Al’Akbar	Azor’alq	Daoud
Dorgha Torgu	Geshtai	Istus
Mouqol	Xan Yae	Zuoken

The Flan Pantheon

Allitur	Beory	Berei	Earth Dragon
Krovis	Kyuss	Mayaheine	Myhriss
Nerull	Obad-Hai	Pelor	Rao
The Serpent	Vathris	Vecna	Zodal

The Oeridian Pantheon

Atroa	Bleredd	Celestian	Cyndor	Daern
Delleb	Erythnul	Fharlanghn	Heironeous	Hextor
Johydee	Kurell	Kuroth	Lirr	Merikka
Murlynd	Myhriss	Olidammara	Pholtus	Procan
Raxivort	Rudd	Sotillion	Stern Alia	Stratis
Telchur	Ulaa	Velnius	Wenta	Zilchus

The Olman Pantheon

Camazotz	Chitza-Atlan	Coatlicue	Huhueteotl
Hurakon	Mictlantecuhtli	Ometeotl	Quetzalcoatl
Tezcatlipoca	Tlaloc	Tlazoteotl	Tonatiuh

The Suel Pantheon

Beltar	Bralm	Dalt	Fortubo	Jascar
Kord	Lendor	Llerg	Lydia	Nazarn
Norebo	Osprem	Phaulkon	Phyton	Pyremius
Ranet	Syrul	Vatun	Wee Jas	Xerbo

The Touv Pantheon

Berna	Breeka	Damaran	Katay
Kundo	Meyanok	Nola	Uvot
Vara	Vogan	Xanag

The Olven Pantheon

Aerdrie Faenya	Corellon Larethian	Deep Sashelas
Erevan Ilesere	Fenmarel Mestarine	Gadhelyn
Hanali Celanil	Labelas Enoreth	Rillifane Rallathil
Sehanine Moonbow	Solonor Thelandira	Ye’Cind

The Drow Pantheon

Keptolo

Kiaransali

Lolth

Vhaeraun

Zinzerena

Ghaunadaur

The Dwur Pantheon

Abbathor	Berronar Truesilver	Clangeddin Silverbeard
Diirinka	Dugmaren Brightmantle	Dumathoin
Gendwar Argrim	Laduguer	Moradin
Muamman Duathal	Vergadain

The Hobniz Pantheon

Arvoreen	Brandobaris	Charmalaine	Cyrrollalee
Sheela Peryroyl	Urogalan	Yondalla

The Noniz Pantheon

Baervan Wildwanderer	Baravar Cloakshadow
Callarduran Smoothhands	Flandal Steelskin
Gaerdal Ironhand	Garl Glittergold
Roykyn	Segojan Earthcaller
Urdlen

The Euroz Pantheon

Bahgtru

Gruumsh

Ilneval

Luthic

Shargaas

Yurtrus

The Goblinoid Pantheon

Bargrivyek	Gaknulak	Grankhul	Hruggek
Khurgorbaeyag	Kurtulmak	Maglubiyet	Nomog-Geaya

The Dragon Pantheon

Aasterinian

Bahamut

Chronepsis

Falazure

Io

Tiamat

The Giant Pantheon

Annam	Grolantor	Hiatea	Iallanis
Karontor	Memnor	Skoraeus Stonebones	Stronmaus
Surtr	Thrym	Vaprak

The Monster Pantheon

Blibdoolpoolp	Doresain	Eadro	Great Mother	Ilsensine
Laogzed	Merrshaulk	Panzuriel	Raxivort	Sekolah
Semuanya	Shekinester	Sixin	Skerrit	Squerrik

All gods are so far beyond the power of mortals that their relative strengths are irrelevant to mortals, so there is no difference between a spell granted by a greater god and the same spell granted by a demigod. Likewise, a cleric of a demigod suffers no hindrances or limitations (such as class level limits or spell level limits) compared to a cleric of a greater god (other than any specific limitations either god may place upon her clerics). Finally, no god above demigod level may enter the Prime Material Plane of Oerth without the consensus of a majority of the gods of Oerth. A few exceptions to this are Ehlonna, Fharlanghn, Obad-Hai, and Olidammara (who chose the Prime Material Plane as their native realm rather than one of the outer planes), Beory (who may actually be the Oerth itself), and St. Cuthbert (who was allowed to come to Oerth to fight Iuz on more than one occasion, though this last action might carry a price to be paid in the future).

Each god’s entry here gives its name, most common titles or aliases among worshipers, general alignment, power level, and areas of concern. The name is the most common name by which that god is known or to the largest number of people. The listed alignment is the god’s primary alignment and is the alignment that a cleric should use to determine his own alignment. Any parenthetical alignment listed after the main alignment is the most common alignment variance that the god shows, and most clerics are of the god’s main alignment or the secondary alignment.

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